You may be certain that God will abandon the one who trusts in himself — to himself. If a person takes pleasure in his own striving, if he finds consolation in his devotion, if he is confident in anyone but God, he will discover himself undone.
We should, without any difficulty, be able to expect from God alone all good things, for he has given us the greatest gift already. He has provided for us forgiveness, salvation, and eternal life through his Son.
Where does your help come from; from whom should you expect any assistance? To place your hope and trust in anyone but God is idolatry.
Balak is exasperated at the realization that he cannot have his own way. He tried three times to coerce Balaam to curse God’s people, yet God blessed them three times over.
See how unhappy King Balak is, with his godless insecurities. He will only be happy if millions of Israelites are cursed. Balaam also seems less than pleased, if the New Testament commentary has anything to offer.
What do you want: Balak’s fortunes, or God’s blessings? We get in trouble when we want more than we need, more than what God has promised to provide.
The story of Balaam can be confusing. We might be tempted to take his side against God, unless we understand that God allows us to pursue those things we truly desire.
This is the whole point of the Catechism: to instill a standard of teaching to which our hearts may be conformed and confirmed. Then at all points in life...the Spirit may remind us that there is something—someone—at work within us.
The Catechism is meant to accomplish two things: expose our sins, and reveal God’s grace. These very things may be easily overlooked if we view Catechism as a class one takes to memorize a little booklet.
Have you ever tried to help your child with algebra homework? First, you have to learn it yourself. Second, you dare not help today but then, not help again until weeks later.
If left to themselves, it is obvious enough, that we leave our children to the world and the rulers of the darkness of this time. So, we must teach our children to take up the armor of God.
My grandchildren help themselves to our pantry and refrigerator. They understand that Nana and Papa do not want them to be hungry. We encourage them to take and eat.
The power of Baptism is faith in the Baptizer, in God. Without faith in God’s word of promise, baptism is a ceremonial cleansing at best. But when the word of God is spoken through the water, and is received in faith, there is divine, salvific power.
Why do we teach this condensed summary of the Holy Bible? We do so because Christ Jesus said, “Go.” Jesus tells his church to make disciples by baptizing them in the name of God and teaching them to obey his commandments.
James is correct: faith must be shown in deeds (James 2:18). In other words, we are to love our neighbor. Yet, duty is learned; keeping the commandments does not happen naturally.
Luther’s words seem extreme and even cruel to us. Yet there is nothing so cruel as to abandon one’s children at the gates of Hell. Our children, and all for whom we bear responsibility, should be taught the Scriptures.
These lessons are primary and, therefore, necessary because they point beyond us. They direct us to God, instead of to ourselves, with our limited grasping. There is so much uproar surrounding us, demanding our attention, approval, and finally, allegiance.